After working for the agency Dumas & Wylie, Shears joined the army in August 1914 and was commissioned with the 13th Battalion of the Rifle Brigade. He was wounded through the Battle of the Somme in 1916 and the next 12 months was given a daily fee with the Royal Dublin Fusiliers. After the war rechargeable garden shears worked with the Officers' Association, helping to search out civilian jobs for demobilized officers. In 1948 he printed The Story of the Border Regiment, 1939-1945. He joined the Huguenot Society of London in 1955 and was its president from 1959 to 1962 and rechargeable garden shears later its vice-president. An lively member of the Society for a few years, he additionally wrote a lot of articles for its journal. In 1911 he married Mary Ellen Gibbons (1888−1976). Their only youngster, Pauline Mary Beatrice Shears (1912−2002), was the wife of James MacNabb. In 1944 he was made a Companion of the Order of the Bath. Generals of WWII, Shears, Philip James. Proceedings of the Huguenot Society of London, obituary of Philip James Shears, vol. Royal United Services Institution Journal, "Army Notes", vol. Ninety two (566), 1947, pp. The London Gazette, vol. Supplement to the London Gazette, 14 July 1919, p. This biographical article related to the British Army is a stub. You may also help Wikipedia by expanding it.

One source suggests that atgeirr, kesja, and höggspjót all consult with the same weapon. A more cautious studying of the saga texts does not help this idea. The saga textual content suggests similarities between atgeirr and kesja, that are primarily used for thrusting, and between höggspjót and rechargeable garden shears bryntröll, which were primarily used for reducing. Regardless of the weapons might need been, they seem to have been simpler, and used with larger power, Wood Ranger Power Shears sale buy Wood Ranger Power Shears Power Shears website than a extra typical axe or spear. Perhaps this impression is as a result of these weapons have been usually wielded by saga heros, akin to Gunnar and Egill. Yet Hrútr, who used a bryntröll so effectively in Laxdæla saga, was an 80-year-outdated man and was thought not to current any actual risk. Perhaps examples of those weapons do survive in archaeological finds, but the features that distinguished them to the eyes of a Viking are not so distinctive that we in the trendy era would classify them as different weapons. A cautious reading of how the atgeir is used in the sagas offers us a rough thought of the scale and form of the top essential to carry out the strikes described.

This measurement and shape corresponds to some artifacts discovered in the archaeological record which are often categorized as spears. The saga text also provides us clues concerning the size of the shaft. This info has allowed us to make a speculative reproduction of an atgeir, which we've got used in our Viking fight coaching (right). Although speculative, this work means that the atgeir really is particular, the king of weapons, each for vary and for attacking prospects, electric power shears performing above all different weapons. The long attain of the atgeir held by the fighter on the left can be clearly seen, in comparison with the sword and one-hand axe within the fighter on the best. In chapter sixty six of Grettis saga, a large used a fleinn in opposition to Grettir, normally translated as "pike". The weapon is also known as a heftisax, a phrase not in any other case recognized within the saga literature. In chapter fifty three of Egils saga is an in depth description of a brynþvari (mail scraper), normally translated as "halberd".

It had a rectangular blade two ells (1m) long, but the wooden shaft measured solely a hand's size. So little is thought of the brynklungr (mail bramble) that it is normally translated merely as "weapon". Similarly, sviða is generally translated as "sword" and generally as "halberd". In chapter fifty eight of Eyrbyggja saga, Þórir threw his sviða at Óspakr, hitting him in the leg. Óspakr pulled the weapon out of the wound and threw it again, killing another man. Rocks were usually used as missiles in a battle. These effective and readily out there weapons discouraged one's opponents from closing the space to battle with typical weapons, and they may very well be lethal weapons in their own right. Prior to the battle described in chapter forty four of Eyrbyggja saga, Steinþórr chose to retreat to the rockslide on the hill at Geirvör (left), where his males would have a ready supply of stones to throw down at Snorri goði and his males.

Búi Andríðsson by no means carried a weapon apart from his sling, which he tied round himself. He used the sling with lethal results on many events. Búi was ambushed by Helgi and Vakr and ten different men on the hill known as Orrustuhóll (battle hill, the smaller hill within the foreground within the picture), as described in chapter eleven of Kjalnesinga saga. By the time Búi's provide of stones ran out, he had killed four of his ambushers. A speculative reconstruction of utilizing stones as missiles in battle is proven in this Viking combat demonstration video, part of a longer fight. Rocks have been used during a struggle to complete an opponent, or to take the combat out of him so he could possibly be killed with conventional weapons. After Þorsteinn wounded Finnbogi with his sword, as is told in Finnboga saga ramma (ch. 27) Finnbogi struck Þorsteinn with a stone. Þorsteinn fell down unconscious, allowing Finnbogi to chop off his head.